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Jeanne Benameur's Les Insurrections Singulières shows a young working class man grow through daring to leave his home -with an elderly lover of books as his guide.

Short of the Basic Income and Universal Health Care (as a Single Payer System), the single most helpful institution for allowing all members of society to contribute to their unique and fulles capacity may be the Public Library system.


Peace and Full Potential for All,
Shira Destinie Jones Landrac, of The MEOW CC Blog

Gregorian Date: Sunday, October 12 2014

TellYourStory Date : Thursday, October 12, 12014 H.E. (Holocene Era, aka Human Era)
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Based on the history of the nation´s capital, Washington, DC, but may be interesting for anyone who wants to see how communities cooperated, then and now. With walking tours and Freedom songs, Jewish songs, and some niggunim.

http://www.free-ebooks.net/ebook/Stayed-On-Freedom-s-Call-Cooperation-Between-Jewish-And-African-American-Communities-In-Washington-DC

ShiraDestinie
U.N. Date: Sunday, October 1. 12014 H.E. (Holocene Era)
http://universalcalendar.eu5.org/
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Voices of Cherokee Women is a well-written chronicle, from pre-contact to modern times, of how Cherokee women went from respected voices in the community to silence, and back again. Telling many stories again from another perspective (particularly Mooney and Lt. Timberlake, whose accounts look different when viewed through the lense of women's history), this book shows another side of the story. Our story.

Acceptance of the Gregorian system of time-measurement, which came with more quickly produced (manufactured) goods, led to rejection of a more feminine calendar, and thus eventually to acceptance of European religion (at the point of trader debt and guns, admittedly), loss of the Tsalagi language in favor of English, and a forced acceptance of the 'Civilizing' program: an attempt to replace the Cherokee way of thinking, respect for mothers and honored women, with the domestication of obedient ladies: a European way of thinking.

These essays show more than just how Cherokee women went from equality to inequality and back again. They show how the imposition of calendar, religion, language and 'civilization' led to the loss of a more open and flexible way of thinking.

Peace,

Gregorian Date: Wednesday, 24 September 2014

Universal Date (aka MEOW Community Cooperation Date) : Sunday, 24 September, 12014 H.E. (Holocene Era, aka Human Era)

https://network23.org/communitycoop/2014/09/24/imposed-calendar-religion-language-and-civilization-led-to-loss-for-all-women/
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"Ancient:
"If it be right and honest to be spoken or done, undervalue not thyself so much, as to be discouraged from it." from The Meditations of Marcus Aurelius

Modern:
"... beware the dangers of Groupthink! Just because all your mates think it’s a good idea is not a good reason for agreeing something – co-operatives need assertive members who think for themselves and share their opinions including fears and reservations." from: Cooperantics

Cooperatives are actually the anti-thesis of the accusation that we of "communitarian ideology" do not think critically and scientifically. To the contrary -principled critical thinking is essential to real cooperation.

Peace and Full Potential for All,
Shira Destinie Jones Landrac, of The MEOW CC Blog

Gregorian Date: Friday, 12 September 2014

MEOW Date : Tuesday, 12 September, 12014 H.E. (Holocene Era, aka Human Era)

https://network23.org/communitycoop/2014/09/12/marcus-aurelius-would-agree-beware-the-dangers-of-groupthink/
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Do shared political governance and Shared Monetary Governance require Campaign and Monetary Finance Reform?

Sharing Economic Decision-making power is as important as sharing real political power. That was the premise behind my book Shared Monetary Governance. I re-summarize the summary, as I now understand that economic and political power are interconnected, and require equal measures of accessibility.

Thus:

1st Half = Campaign Finance Reform, to help spread real inclusion in the political process.

2nd Half: Shared Monetary Governance can help create greater economic inclusion:

Local currencies, supplemental forms of money which circulate in local communities, 1.) create more social and financial capital in local communities, 2.) keep local resources in communities, and 3.) grow monetary decision-making access in communities while facilitating the revaluing of unpaid work. Time Banks ensure that value held locally will remain a Store of Value (SoV) in the local community over a long period of time. Scrip currencies like Ithaca Hours fill the Medium of Exchange (MoE) function, to be discussed later.

Governance of Money (SoV) vs. Economic Benefit of Money (SoV)

Each Time Bank member can choose to create new money in the local economy, when he or she decides to donate time to another member of the Time Bank. Each hour donated to a Time Bank adds to the overall amount of money stored for the long term in a local community, creating new resources in that community.

Time Banks encourage community members to attend Time Bank decision-making meetings, keeping and increasing locally decided economic priority-setting participation by all members as part of the community.

Hours stay in the local community, keeping more resources in the community, thus they stop the draining of local resources to distant areas (so the wealth is no longer accessible to the community).

Storing value locally gives citizens a greater stake in
community institutions, encouraging a growing level of
transparency and accountability in all its projects.
Since an hour never loses its value as an hour, storing their value as time in the local community encourages long term local economic growth.

Supplemental SoV currencies like Time Banks and Local MoE Currencies such as Anacostia Hours allow greater levels of inclusion to members of the community in local economic decision-making processes. This is an example which the US Dollar, with far more closed (non-inclusive), less transparent and less publicly accountable decision-making processes, can learn from and emulate. Inclusion gives direct stakeholders of governance a voice in money and in politics, which vitally affect all of our lives.

K. Dittmer’s original review of Shared Monetary Governance, in the IJCCR, can also be found here:

http://ijccr.files.wordpress.com/2012/11/ijccr-2012-book-reviews.pdf

Peace and Full Potential for All,
Shira Destinie Jones Landrac, of The MEOW CC Blog

Gregorian Date: Wednesday, 10 September 2014
MEOW Date : Sunday, 10 September, 12014 H.E. (Holocene Era, aka Human Era)
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The ground-breaking novella Herland was a good start, but lacked a vision of fully inclusive equality. The MEOW Vision builds on Gilman’s ideas, with the aim of Fully Inclusive Equality.

The Goals (allowing each person to contribute fully):

1. Each person, as a child, must learn to swim (or at least float).
2. Each child must learn emotional/psychological self-defense and physical self-defense to the greatest extent possible, in a Gandhian context.
(1 and 2 are part of the pre-Adulthood criteria: http://meowdate.dreamwidth.org/6177.html ...)

3. Each child, at birth, receives half a hectare of land, non-alienable. He or she may rent, lend or swap the land, but always remains the owner. Where ever the location, it should have a well and be arable.
4. Fresh water for ever person (free!)
5. Each family should have a book in the local public library, containing the autobiography of every adult in the family (which means that each person needs free time and the means to write his or her autobiography).

(the same Goals in Spanish:)
—-
Un programa de Igualdad y Salud para Todos

Las Metas (para que todos pueden contribuir lo mejor):

1. Cada quien, de niño, debe aprender nadar
2. Que cada quien de niño aprende defenderse
3. Que cada bebe, al nacer, recibe .5 hectarios de terreno, que nunca se puede desprender. Se lo puede alquilar o prestar, pero siempre sigue esta persona como dueño o dueña del terreno. Que sea donde sea, será con un poso de agua y capaz de agricolar.
4. Agua potable para cada persona
5. Que cada familia tenga un libro en la biblioteca publica, con resumen del autobiografía de cada persona de la familia (eso quiere decir que cada quien tenga el tiempo libre y los recursos para escribir su autobiografia)

Peace,

Gregorian Date: Tuesday, 9 September 2014
MEOW Date : Saturday, 9 September, 12014 H.E. (Holocene Era, aka Human Era)

https://network23.org/communitycoop/2014/09/09/the-meow-vision-a-bit-like-herland-but-more-equal/
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The Girl, a hybrid from the poorest district in India, begins and ends very well. In between, she tells us how intergenerational committment to shared ideals outweighs, but is affected by, historical differences. Opposing communities use open communication (telephathy helps force the issue), positive action, and common ideals to confront oppression.

While there are areas where the writing is a bit confusing, the ideas ring true, and the reader is drawn into a conflict where a young woman must find herself, and lead others in the fight. A refreshing turnabout. I look forward to reading the sequel, which is the next book on The Diversity Book Tour.

ShiraDestinie
Gregorian Date: Sunday, 7 September, 2012
MEOW Date : Thursday, 7 September, 12014 H.E. (Holocene Era, aka Human Era)

https://network23.org/communitycoop/2014/09/08/intergenerational-committment-to-shared-ideals-outweighs-but-is-affected-by-historical-differences/
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I will (re?) read this book, as I recall reading at least two books by V. Frankl, but having stumbled across this wonderful blog with quotes, now I must read more.

From

http://stuff.mit.edu/people/gkrasko/Frankl.html

“In my view, that Frankl’s book – at least those one hundred pages of the concentration camp chapter – must be read by everyone who is trying to understand the why of our so comfortable and safe life. In a new school curriculum, I would recommend this book for our teenagers as one of the most important textbooks.

…A long column of inmates, the walking skeletons, suffering from hunger, exhaustion, and, on the top of everything, edema of their legs and feet. Some do not have socks – their frostbitten and chilblain feet are so swollen, that there is no space for socks, even if they had them… Suddenly, the man marching next to Frankl whisper: “If our wives could see us now! I do hope they are better off in their camps and don’t know what is happening to us.” Frankl continues: “And as we stumbled on for miles, slipping on icy spots, supporting each other time and again, dragging one another up and onward, nothing was said, but we both knew: each of us was thinking of his wife” (p. 56).

Thoughts of their loved ones were an important component of that will to meaning that enabled people to survive. .îFor the first time in my life I saw the truth, as it is set into songs by so many poets, proclaimed as the final wisdom by so many thinkers. The truth is that love is the ultimate and the highest goal to which man can aspire. Then I grasped the meaning of the greatest secret that human poetry and human thought and belief have to impart: The salvation of man is through love and in love. I understood how a man who has nothing left in this world still may know bliss, be it only for a brief moment, in the contemplation of his beloved.”(p. 57; italics by Frankl). In that marching column, and on hundreds of other occasions when Frankl and his comrades were uniting in thoughts with those they loved, they did not even know if they were alive. “I knew only one thing – which I have learned well by now: Love goes very far beyond the physical person of the beloved.”(p. 58).”

“to find meaning in life”

Genrich L. Krasko is a retired physicist still affiliated with Massachusetts Institute of Technology, Cambridge, MA. He lives in Peabody, MA with his wife Zeya. ”
Peace, Meaning and Community,
ShiraDestinie
MEOW Date: 8 September 12014 H.E.

https://network23.org/communitycoop/2014/09/08/mans-search-for-meaning-include-community/
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Marriage and community: how marriage for all keeps us safe: an interpretation of Rev. Dr. Martin Luther King, Jr’s call for a Basic Income…

If society exists to facilitate the maximization of potential of each member of society, and if a couple gives more to society together than as two individuals, then it behooves the community to support and encourage every couple to stay together and contribute as a stable couple to society.

That allows a synergistic relationship to form where the couple gives more to the community, and is in turn reinforced by the community, enabling them to be more effective both as a couple and as members of the community. Both members of the couple and the community are able to accomplish more through this mutually beneficial relationship. That is one social dynamic which would keep us all safer.

Lasting social stability, which as Dr. King pointed out is the only true means of riot prevention , requires a high level of cooperation. Marriage, with or without
procreation, encourages life-long committment, cooperative thinking, and a reduced Carbon Footprint. These can help stabilize society and build further cooperation.

Preventing torture and sensless killings, such as that of Travon Williams, depends on the existence and maintainance of respect and trust within and between communities so that they can then cooperate effectively to prevent the dehumanization and hate crimes which ultimately result from lack of understanding and cooperative interaction between indivuduals and communities. Part of this, as Dr. King pointed out, involves having food, shelter and clothing. A Basic or Citizen’s Income would provide that. Social supports and minimum livable economic supports build a society that can then become fully democratic, free, equal, and harmonious.

Peace through Community Cooperation,
ShiraDestinie of The MEOW CC Blog

Gregorian Date: Thursday, 12 April 2012
MEOW Date : Thursday, 12 April, 12012 H.E. (Holocene Era, aka Human Era)

https://network23.org/communitycoop/2014/09/08/marriage-and-community-dr-king-showed-us-how-marriage-for-all-can-keep-us-safe/
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Don’t Step on a Crack -this thriller is more bones than meat.

In his plot-driven thriller, Patterson at least tries to add meat by starting with two wonderful marriages, alas for the women. Perhaps they might have given the benefit of their experience, had they lived, to an idea that does have meat, if a bit of grisle.Community Match-making, or, The Marriage Cooperative: an idea worth (re-)trying?

My great-grandmother had a potholder that said “Cookin’ Lasts, Kissin’ Don’t” -the idea being that marriage is for life. The idea is that single people looking for spouses form a group and take turns being the match-maker for each other.

That should help committment and companionship , the things that last, guide the decision to marry, rather than a possibly short-lived feeling of love that may evaporate in hard times.

Each single person would find 4 trusted long-term friends/family to form his/her “marriage panel”. That panel would be empowered to look over the match-maker’s possible matches for the single person, and then meet with the marriage panels of the possible dating candidates. (Obviously, the single can always over-ride the panel’s suggestions.) The match-maker and both marriage panels then meet and discuss the match before the two singles are introduced to each other. That way at least 8 people who know the two singles have a chance to agree on whether those two could form a healthy happy marriage. That should reduce the stress for each single person, and there are 9 people guarranteed to support the marriage.

Thoughts?
Shira Destinie
Gregorian Date: Saturday, 6 September, 2014
MEOW Date : Wednesday, 6 September, 12014 H.E. (Holocene Era, aka Human Era)

https://network23.org/communitycoop/2014/09/06/dont-step-on-a-crack-use-the-marriage-cooperative-instead/
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“At the turn of the century, both communities developed similar ways of evading White discrimination. Both communities built their own institutions, … ” which “… deepens the connection between them. Cooperation in other areas built ties that would eventually lead to the well-known actions of the later Civil Rights era in the 1960´s.”

–Excerpt : (p. 17, 18) of “Stayed on Freedom’s Call: Cooperation Between Jewish And African-American Communities In Washington, DC” is a contribution to the shared history of Black and Jewish Washington, DC that should be shared among all communities, in every city. This story of cooperation is the story of humanity, which shows that Dr. King’s Dream, Gandhi’s ideals, and our potential, indeed can overcome.

Check the book out -read it online for free at The Open Library:

https://openlibrary.org/books/OL25439796M/Stayed_on_Freedom%27s_Call

Posted on Meow Date 22 March, 12014 H.E.

https://network23.org/communitycoop/2014/03/24/new-book-on-community-cooperation-to-share/

March 2016

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